“Do not let your heart be troubled; believe in God, believe also in Me. — John 14:1
1: The Holy Scriptures
We believe that the Bible is the inspired Word of God, equally in all parts and in the whole and is totally inerrant in the original manuscripts. We further believe it is the supreme revelation from God and of God, superior to conscience and reason, though not contrary to them; and it is therefore our infallible rule in all matters.
2: The Godhead
We believe that there is one God, eternally existent in three persons, the Father, the Son, and the Holy Spirit; and that these three are one God, having the same nature, attributes, and perfections, and are worthy of the same homage and obedience.
3: The Lord Jesus Christ
We believe in the pre-existence, incarnation and virgin birth of the Lord Jesus Christ who came into the world to reveal the Father, and was the brightness of His glory and the express image of His person; that the Lord Jesus Christ was the Creator of all things, for by Him the worlds were made. We believe that in Christ dwelt all the fullness of the Godhead bodily, and that He was very God and very Man, the I AM, the Jehovah of the Old Testament. We further believe in the sinless life of our Lord Jesus Christ, His miracles, His vicarious and atoning death, His bodily resurrection, His bodily ascension into heaven, and in His coming again as revealed in the scriptures.
4: The Holy Spirit
We believe that the Holy Spirit, though omnipresent from all eternity, after the glorification of Jesus Christ was sent on the day of Pentecost, dwells in every believer, unites all to Christ in one body, and is the source of all power and acceptable service. We believe that ministries are committed to the Holy Spirit including the restraining of evil in the world; the convicting of the world respecting sin, righteousness, and judgment; the regeneration of all believers; the sealing of all believers unto the day of redemption; and the continuous filling for power and service of these among the saved who are yielded to Him and to His will. We believe that the fruit of the Spirit is the demonstration of the character of Christ in the believer’s life. We further believe that all the gifts of the Spirit should be and must be operative in the church for the church to reveal her full glory under the Lordship of Jesus Christ.
5: Angels, Heavenly and Fallen
We believe that God created an innumerable company of sinless spiritual beings known as angels; the one, “Lucifer, Son of the Morning,” the highest in rank, sinned through pride, thereby becoming Satan; that a great company of angels followed him in his moral fall. We believe that Satan is the originator of sin, and that, under the permission of God, he, through subtlety, led our first parents into transgression, thereby accomplishing their moral fall and subjecting them and their posterity to his own power and that he is the enemy of God and His people. However, we also believe Satan was defeated by Jesus Christ at Calvary and through the bodily resurrection of our Lord Jesus and that Jesus has delegated this authority over Satan to His body, the Church, and to each born again Christian in the church. At the return of Jesus Christ to the earth, Satan will be bound and cast into the abyss for a thousand years, and after the thousand years he will be loosed for a little season and then cast into the lake of fire and brimstone, where he shall be tormented day and night forever and ever throughout eternity. We further believe that a great company of angels kept their holy estate and are before the Throne of God, from whence they are sent forth as ministering spirits, flames of fire, to minister to those who are heirs of salvation harkening to the voice of God to do His bidding.
6: The Creation of the World and Man:
We believe that God sovereignly created the world out of nothing. We further believe that man was created in the image of God and by a direct and immediate act of God.
7: Man’s Fallen Condition:
We believe that man by willful transgression fell from a state of righteousness and holiness in which he was first created into total spiritual depravity; a state of death in trespasses and sins in which he is held as a slave of sin and an enemy of God, being unable to attain divine righteousness by his own efforts, but must be redeemed and delivered by the power of the gospel of Jesus Christ.
8: Salvation Only Through Christ:
We believe that repentance and faith toward God produces the work of justification in the believer through faith in the shed blood of Jesus Christ. Further, we believe that no one can enter the kingdom of God unless born of the Spirit. We also believe that our redemption has been accomplished solely by the shed blood of our Lord Jesus Christ, who died for us as our substitute and that there is salvation in no other name.
9: The Walk of the Believer:
We believe that a continuous walk in grace should be the emphasis of heart righteousness and purity, believing in the keeping power of God, walking after the Spirit and not after the flesh, in conduct that demonstrates the character of Jesus Christ, not being conformed to the world, but being transformed by the renewing of the mind.
10: The Doctrine of Baptisms:
We believe the New Testament teaches at least three baptisms. First, there is the baptism whereby the repentant sinner, upon trusting Jesus Christ as his/her Savior, is baptized by the Holy Spirit into the body of Christ. (I Corinthians 12:10-13) Second, there is water baptism by immersion for believers only. This we believe to be an ordinance of the church, whereby the believer is buried in the likeness of Christ as he was in the earth, and raised to walk in the newness of life with the Lord Jesus Christ. (Matthew 28:19-20; Acts 2:38; Romans 6:3-6) Third, there is the filling or baptism in the Holy Spirit by the Lord Jesus Christ, which may occur at or subsequent to conversion. We believe that speaking in other tongues as the Spirit gives utterance is the normative evidence of this baptism. Further, we believe that, by the believer’s continued submission to the Holy Spirit, his very weakness is transformed into strength to witness for Jesus Christ in power and to live according to the will of God. (Acts 1:5, 8; 2:38; 11:28)
11: Divine Healing:
We believe in divine healing for the whole man through the atoning death of the Lord Jesus Christ. Further, we believe that the stripes laid upon the back of Jesus during His scourging are counted by God as full and final payment for all sickness, pain, and infirmities of this life which may from time to time come upon mankind. We therefore believe that sickness has no valid claim to bodies which are the temples of God and that every believer’s part is to resist sicknesses, pains, infirmities, and other such common enemies of man through prayer, the laying on of hands, and/or anointing with oil, all done by faith and in the name of Jesus.
12: The Church:
We believe that all who are united by the new birth to Jesus Christ are members of the universal Church, the body of Christ. We also believe that the local congregation of Christian believers is divinely instituted and is the chosen instrument of God for the furtherance of God’s work upon the earth.
13: The Ordinances:
We believe that water baptism is for believers only and should be administered by the mode of immersion and in the authority of the Lord Jesus Christ to the glory of the Father, the Son, and the Holy Spirit. We further believe that water baptism is the means whereby we receive the New Covenant sign of circumcision of the heart. We also believe that we identify with Jesus Christ in His death, burial and resurrection through water baptism.
We believe the whole purpose of man is to glorify God and to enjoy Him forever. Therefore, we believe in the act of worshipping God with one’s total being as set further in the Holy Scriptures. (Psalm 150; Mark 12:29-31; Ephesians 5:18-21)
15: Ministers to the Church:
We believe in the divinely called, commissioned, and equipped five-fold ministry of apostles, prophets, evangelists, pastors and teachers as given to the church by the Lord Jesus Christ after His ascension.
16: Laying on of Hands:
We believe in the doctrine of laying on of hands for: (a) the confirming of believers to commitment and ministry in the local church; (b) the confirming of one’s call by God to special ministry in the local church; (c) the imparting of spiritual gifts; (d) the experiencing of the infilling of the Holy Spirit; (e) the ministering of healing of sick through the Lord Jesus Christ; (f) the blessing and dedicating of children to the Lord. We further believe that, in obedience to the Holy Scripture, we should lay hands on no man suddenly, but that the laying on of hands confirms a ministry which is already observable and proven.
17: Evangelism and Missions:
We believe that it is the explicit message of our Lord Jesus Christ to those whom He has redeemed, that they are sent forth by Him into the world to be witnesses of His saving grace and their primary purpose in life should be to glorify God by obedience to our Lord Jesus Christ’s command to preach the Gospel to every creature and to make disciples of all nations.
18: The Eternal State:
We believe that at death the spirits and souls of those who have trusted in the Lord Jesus Christ pass immediately into His presence and there remain in conscious bliss until the resurrection of the glorified body, when Jesus Christ comes for His own, whereupon the soul and body reunited shall be with Him forever in glory; but the spirits and souls of the unbelieving remain after death conscious of condemnation and in misery until the final judgment of the Great White Throne, when soul and body reunited shall be cast into the lake of fire, not to be annihilated, but to be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.
19: Priesthood of Believers:
We believe in the priesthood of the believer. By the shedding of His blood, Jesus has become the believer’s High Priest and has made it possible for each Christian to have free access to the presence to the presence of the Father. In His presence each one can come to know God and to receive from Him. Each Christian likewise, is responsible to come to the Father in confidence and faith as a priest unto Him under the New Covenant and there to minister both the worship of his lips and the worship of his life sacrificially presented to God.